Anthony Willy

The State of Democracy in New Zealand

The State of Democracy in New Zealand

 

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Posted on: NZCPR.COM

Until the passing of the Resource Management Amendment Act 2017 the business of territorial local authorities was conducted by the elected representatives of the citizens living in the particular area. That is no longer the case. Henceforth councils will be required to share their statutory powers with self-selected, unelected entities. This marks the end of democratic local government in New Zealand for the obvious reason that the elected members are no longer sovereign but must take account of the wishes of the self-selected group none of whom will be required to submit to the ballot box. Given that the activities of local authorities play an increasingly important role in our lives this has the potential for far reaching consequences. No longer will the contents of the district plans which control all important aspects of; land and water use, and any activities involving discharges to the atmosphere, be arrived at with the consent and input of the occupants of the district but will become subject to the wishes of unelected group.

However, given that there seems to be increasing disinterest in local body elections one may wonder whether this is necessarily such a bad thing. Why not leave it to the professional staff and an unelected pressure group to determine what activities are, and are not allowed to take place within a district. In other words is democracy such a necessary or good thing? To answer this question it is helpful to start with three aphorisms:

  • “Power tends to corrupt, and absolute power corrupts absolutely. Great men are almost always bad men.” – Lord Acton 1887.
  • “Democracy is a psychopathic expression of inferiority” – William Joyce, an American better known as Lord Haw Haw who broadcast defeatist propaganda from Berlin during to the war. He was hung as a traitor by the British at war’s end.
  • Many forms of Government have been tried, and will be tried in this world of sin and woe. No one pretends that democracy is perfect or all-wise. Indeed it has been said that democracy is the worst form of Government except for all those other forms that have been tried from time to time.…” – Winston Churchill 1947.

Churchill uttered this in the aftermath of the general election in which Clement Attlee’s Labour government swept to power. It was an astonishing affirmation of the place of democracy as a political institution. Having lately been instrumental in salvaging the free world from German hegemony, Churchill was nevertheless comprehensively rejected by the United Kingdom voters. One would have expected some bitterness, or questioning of a political structure which intended to and did demolish much of the existing social norms into which he was born, and which his party represented. Not so – he continued to believe in the common sense and life experiences of the electorate in deciding who should govern the country. What then are some of the other forms about which Churchill spoke? To mention a few:

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The Maori Party intends using their power base to exploit a loophole

By Dr Muriel Newman NZCPR

The Maori Party intends using their power base to exploit a loophole in the long standing law that provides that Maori representation at local government level is subject to approval by the community.

Section 19Z of the Local Electoral Act 2001 gives local authorities the right to establish Maori seats. Section 19ZB provides a democratic safeguard by enabling electors at large to challenge that decision through a binding poll. No such provisions apply when unelected Maori representatives are appointed onto councils with voting rights, despite the effects being almost the same.

The Auckland Council’s Independent Maori Statutory Board, the brainchild of the Maori Party, was established against the will of the community to give unelected iwi voting rights on council committees. Even though such boards are grossly undemocratic – forcing the council to share their power with unelected race-based representatives who are not accountable to the wider community and cannot be removed from office – MP Pita Sharples wants to establish them throughout the country: “The Maori Party will continue to push for more mechanisms like this to ensure that Maori are participating and having a say at all levels of governance.”

Maori Party leader, Te Ururoa Flavell, agrees: “We’re looking at trying to have more effective Maori representation at the highest level, pretty much along the lines of the Auckland statutory board whereby there is a need that Maori have a space at that council table and all the resources that go with that.”

Mr Flavell has also weighed into the debate in Rotorua, where a faction within the council are working with iwi to appoint representatives with voting rights onto council committees – without even consulting with the wider community, let alone allowing them the right to have a poll. He says that Te Arawa needs a greater say in the running of the Rotorua District Council, including having the power to authorise the flying of the tino rangatiratanga flag on Waitangi Day.

Imposing Maori boards on local councils throughout the country, by denying locals the right to a poll, is likely to be one of the coalition demands of the Maori Party should they hold the balance of power following the 20 September election. Yet, manipulating local government, to the exclusive advantage of iwi – at the cost of equal treatment of all citizens – compromises representative democracy and the principle of one-person one-vote, to such an extent that the legitimacy of government is fundamentally undermined.

The power base created by the Maori seats is also being used to fuel the notion of race-based superiority. Te Ururoa Flavell states that the needs of Maori must be put ahead of the needs of others: “Maori have a unique position in New Zealand and advancing their cultural and social needs must be put ahead of the needs of immigrants”. When asked whether Maori are more important than anyone else, he said, “Possibly. I think that the most important thing is that the people of the country recognise our unique part in the fabric of this nation. As the indigenous people of New Zealand, the government should put the needs of Maori ahead of new migrants.”

According to their submission to the government’s constitutional review, the Maori Party believes their superior status springs from the Maori seats: “the Maori seats embody and enable the principle of partnership between the Treaty partners”.

Using the Maori seats to justify a “partnership”, to promote Maori privilege and undermine democracy, is a significant departure from their original purpose of enabling Maori participation in the democratic process.

Their submission also makes it clear that they want local government to become a “Treaty partner” – no doubt to gain access to the considerable resources held by local authorities, as well as to legitimise their demand for race-based representation on councils: “The Maori Party considers that the constitutional arrangements for local government should recognise that local government is a Treaty partner”, and “Maori representation should be guaranteed on local government bodies”.

These Maori supremacist views were echoed in many other submissions to the constitutional review. In the interest of open democracy (and thanks to the sterling effort of Denis McCarthy of the NZCPR Working Group Project) a summary of the 5,259 submissions published on the Constitutional Advisory Panel’s website is now available. The report on the Analysis of Submissions to the Constitutional Advisory Panel is this week’s NZCPR Guest Commentary – see HERE. It should be read in conjunction with the Official Information Act submission breakdown provided by the Ministry of Justice, which NZCPR Research Associate Mike Butler summarised HERE.

This Working Group Project report outlines the arguments promoted in both group and individual submissions. Many group submissions were the result of hui organised by the Constitutional Advisory Panel – including the Rotorua Regional hui, which recommended: “Local councils have designated Maori seats and councillors should consult with iwi on a regular basis on the marae; compulsory enrolment of Maori on the Maori Electoral Roll; Treaty principles and articles to be protected and entrenched; a written constitution to be based on Treaty principles; education on the Treaty of Waitangi to be compulsory in schools; Bill of Rights Act to include the Declaration of the Rights of Indigenous Peoples.”

Many groups wanted the Maori seats entrenched, the Maori language to be compulsory in schools, and the courts to have power over Parliament. Some of the more radical ideas included the right to bear arms against the government, Maori to have equal representation in Parliament and local government, and the Governor General to be replaced by a College of Hapu.

The majority of individual submissions sought the removal of race-based rights, rejected proposals to give the Treaty of Waitangi legislative authority, and called for the abolition of the Maori seats (our earlier research showed 79 percent of submitters opposed Maori seats in Parliament, and 71 percent opposed Maori representation in local government).

In reality, the Maori seats should have been abolished years ago. Set up as a temporary measure in 1867, they gave Maori men, who didn’t qualify to vote under the private property requirements of the day, voting rights – 12 years ahead of non-Maori men, who didn’t gain voting rights until the adoption of male suffrage in 1879. The Maori seats should have been abolished at that time – or in 1893, when universal suffrage was introduced.

The 1986 Royal Commission on the Electoral System recommended the Maori seats should be abolished if MMP was introduced – to avoid a disproportionate representation of Maori in Parliament. When the MMP legislation was tabled, there were no provisions for Maori seats, but as a result of strong advocacy and weak politicians, the Maori seats were reintroduced – this time, tied to the Maori electoral option, which resulted in the number of seats increasing from four to 7, leading to the predicted over-representation of Maori in Parliament.

With every public opinion poll showing voters want an end to race-based representation, there is an expectation that when the Treaty settlements are completed, the Maori seats will go. Since South Island settlements have now been completed, with the balance expected to be finalised over the next three years, Election 2017 should be the first election in almost 150 years where all New Zealanders are on the same electoral roll.

With the Maori seats now being used to blatantly manipulate democracy, pressure needs to be brought to bear on politicians and parties in the run up to the election to support their abolition.

And before you think that contacting politicians is a pointless exercise, you should reflect on a recent comment by MP Jamie Lee Ross, who described how the National Party had put in a submission on Auckland’s Proposed Unitary Plan opposing iwi consultation because “more than two dozen Botany residents have approached him concerned about the issue and ‘any more than about 10 people who contact me on a particular issue is quite a number’.”

In other words, the advocacy of concerned citizens had an effect. Elected representatives do listen – and more attentively in election year.

 

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